Dimensions of exile: on displacement, absence, and alienation

dc.contributor.authorFarhat, Razan Mohammed
dc.contributor.departmentDepartment of English Literature
dc.contributor.facultyFaculty of Arts and Sciences
dc.contributor.institutionAmerican University of Beirut
dc.date2016
dc.date.accessioned2017-08-30T14:28:32Z
dc.date.available2017-08-30T14:28:32Z
dc.date.issued2016
dc.date.submitted2016
dc.descriptionThesis. M.A. American University of Beirut. Department of English Literature, 2016. T:6504
dc.descriptionAdvisor : Dr. Sonja Mejcher-Atassi, Associate Professor and Chairperson, English ; Committee members : Dr. Syrine Hout, Professor, English ; Dr. James Hodapp, Assistant Professor, English.
dc.descriptionIncludes bibliographical references (leaves 86-94)
dc.description.abstractIn this thesis, I study narratives by three exiles respectively living abroad, in the Arab world and inside the homeland—Palestine: Edward Said’s memoir Out of Place (2000), Jabra Ibrahim Jabra’s novel In Search of Walid Masoud (1978), and Mourid Barghouti’s autobiographical essay, I Saw Ramallah (1997). I attempt to answer the following questions: How is the experience of exile depicted in the narratives for each intellectual in their unique place of exile? How is homecoming portrayed in the texts and what kind of relation does the exile have with his nation? How has exile left a mark on the texts in content and form? Narratives on exile depict the experience as tragic and disorienting. They speak of a longing for homecoming that is fetishized to the extent that it is portrayed as the exile’s only dream. My aim is to break down this “single story” (term by Chimamanda Ngozi Adichie). I argue that the tragic exile can still be enriching, and that homecoming does not necessarily provide solace. I explain that Said’s exile was not only the result of banishment from Palestine; rather, it was the outcome of a colonial rule, upbringing, and discrimination. Said felt out of place all his life, but he managed to secure a place for himself as a writer both back in Palestine and the world at large. Written in English, his memoir has been part of world literature from the beginning. Jabra found a place for himself in a new country in the Arab world, Iraq, while maintaining his commitment to Palestine. He was less disoriented than Said and Barghouti because of his ability to find roots in Iraq. His literary work made him an influence in Palestine, the Arab world, and beyond. While firmly embedded in Palestinian and Arabic literature, his novel has circulated abroad in translation and became part of world literature. Barghouti returned home to discover that homecoming can be as alienating as exile because he neither recognized his homeland, nor the people he had left behind.
dc.format.extent1 online resource (vii, 94 leaves)
dc.identifier.otherb19017352
dc.identifier.urihttp://hdl.handle.net/10938/11080
dc.language.isoen
dc.relation.ispartofTheses, Dissertations, and Projects
dc.subject.classificationT:006504
dc.subject.lcshSaid, Edward W. Out of place
dc.subject.lcshBarghuthi, Murid. Raaytu Ramallah
dc.subject.lcshJabrā, Jabrā Ibrāhīm. Baḥth ʻan Walīd Masʻūd
dc.subject.lcshPalestinian Arabs in literature
dc.subject.lcshAbsence in literature
dc.subject.lcshDisplacement (Psychology) in literature
dc.subject.lcshExile (Punishment) in literature
dc.titleDimensions of exile: on displacement, absence, and alienation
dc.typeThesis

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