المنهج الصوفيّ في تفسير القرآن : دراسة نصّيّة في آيات - نماذج -

Abstract

ندرس في هذه الرسالة المنهج التفسيريّ لكلّ من سهل التستريّ (ت 283) في تفسيره، وأبي عبد الرحمن السلميّ (ت 412) في حقائق التفسير وزيادات حقائق التفسير، وأبي القاسم القشيريّ (ت 456) في لطائف الإشارات، وذلك عن طريق دراسة ثلاث آيات-نموذجيّة وهي الآية المعروفة بآية الميثاق (الأعراف، 7: 172)، والآية المعروفة بآية النور (النور، 24: 35)، وبدايات سورة النجم ( النجم، 53: 1-18). فنربط منهج ه

This study examines the exegetical methodologies of Sahl al-Tustarī in his tafsīr, Abū ʿAbd al-Raḥmān al-Sulamī in Ḥaqā'iq al-tafsīr and Ziyādāt ḥaqā'iq al-tafsīr, and Abū-l-Qāsim al-Qushayrī in Laṭā'if al-ishārāt. It is based on a textual study of select-verses: the verses known as the Compact Verse (7: 172), the Light Verse (24: 35), and the beginnings of the Sūrat al-Najm (53: 1-18). In order to clarify the projects of these authors- whenever a project exists- and the impacts of these projects on their Sufi exegetical works, this study links their exegetical methodologies with the introductions of their Sufi exegetical works. This work links the exegetical methodologies of these authors mainly with the introductions of their Sufi exegetical works, in order to clarify their projects- whenever a project exists- and the impacts of these projects on their Sufi exegetical works. This study consists of two main chapters. The first chapter is a theoretical introduction that introduces the second chapter, which is a textual analytical one. The first chapter is of three parts. The first part explores the factors of the formation of Sufi tafsīr. The second explores Sufi tafsīr in terms of its most prominent characteristics and its nature as perceived by Sufi exegetes- more specifically Abū ʿAbd al-Raḥmān al-Sulamī, Abū-l-Qāsim al-Qushayrī, and Abū Ḥāmid al-Ghazālī. The third part addresses the very beginnings of Sufi tafsīr by studying three main establishing: the one attributed to Jaʿfar al-Sādiq, the work of al-Tustarī, and the work of al-Sulamī. The second chapter represents the textual study of the above-mentioned verses that aims to dive into the methodology of each of the three chosen exegetes. The second chapter is divided to three parts in which the select v